Michael Cromartie was a rare figure in public life. An evangelical Christian, he devoted much of his work at the Washington-based Ethics & Public Policy Center to shedding light on issues that too often fueled the angriest culture-war disagreements over the place of religion in the public square. Until his recent death after a long struggle with cancer, he was rightly hailed as a bridge builder between journalism and religion. Twice annually, he hosted the Faith Angle Forum, which, as Ross Douthat explained in a eulogistic column for the New York Times, invited “prominent journalists, members of one of America’s most secular professions, into extended conversation with religious leaders, theologians and historians, the best and brightest students and practitioners of varied faiths.” In a tribute on the website Real Clear Politics, journalist Carl Cannon wrote that “Cromartie did more to ensure that American political journalism is imbued with religious tolerance, biblical literacy, historical insight, and an ecumenical spirit than any person alive.”
I found myself missing Cromartie as I watched (and participated in) the reaction to New York Times reporter Laurie Goodstein’s description of the religious community of Professor Amy Barrett, nominated by President Trump to the U.S. Court of Appeals for the Seventh Circuit. (Barrett’s hearing before the Senate Judiciary Committee garnered some attention after Senator Diane Feinstein opined: “The dogma lives loudly within you.”)
Goodstein’s article has many problems, but what made me think of Cromartie was what the article and some responses to it revealed about the deep misunderstandings and biases of some of America’s more prominent religion journalists about some of the most basic practices of millions of American religious believers. These kinds of misunderstandings are all the more troubling at a time when the words and actions of our president have exacerbated divisions in our nation. Continue reading
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